By Sen Bernie Sanders
But Friedman was more than an academic. He was an advocate for, and populariser of, a radical right-wing economic ideology.
In today’s political and social reality, the University of Chicago’s establishment of a $200 million Milton Friedman Institute (in the building that has long housed the renowned Chicago Theological Seminary) will not be perceived as simply a sign of appreciation for a prominent former faculty member.
Instead, by founding such an institution, the university signals that it is aligning itself with a reactionary political programme supported by the wealthiest, greediest and most powerful people and institutions in this country. Friedman’s ideology caused enormous damage to the American middle class and to working families here and around the world. It is not an ideology that a great institution like the University of Chicago should be seeking to advance.
Those who defend the Milton Friedman Institute will assure us that it will encourage a free and open exchange of ideas. That may very well be true. But if the goal of the institute is simply to do non-ideological research, there are a lot of names that one could come up with other than that of the most polemical and ideological economist of his time.
My suspicions only deepen when I read on the University of Chicago website that donors who contribute more than $1 million to the project will have a special relationship with the institute as members of a Milton Friedman Society and will be expected to facilitate the institution’s ‘connections to leaders in business and government’.
I work in Washington, DC, and I know about the power that big money has over process. When the insurance companies and the drug companies and the oil companies and the banks and the military-industrial complex make contributions to political campaigns, we usually know exactly what it is they want in return.
Maybe I’m being cynical and maybe these big players who are kicking in millions for the Milton Friedman Institute are merely interested in promoting open academic discussion and research. Maybe that is the case.
The timing of this project is a little ironic. Friedman earned his bread by denouncing government at virtually every turn. He, like his acolyte, former Federal Reserve Chair Alan Greenspan, believed that a largely unregulated free market constituted the most superior form of economic organisation imaginable.
Well, the tune of the right-wing free marketeers has changed a bit in the last few months.
In the rush to bail out Wall Street, we saw President Bush, Treasury Secretary Henry Paulson, the people in US Chamber of Commerce and the Business Roundtable—folks who loved Friedman’s ideas and who, no doubt, would be prepared to financially support a Milton Friedman Institute—reverse their longstanding rhetorical opposition to government intervention.
Instead, they demanded that we come to the rescue of the financial firms that had lined up in front of Congress for their emergency welfare checks.
For years, all of these people, including the president of the United States, have been telling us that government should not be involved in ensuring healthcare for all Americans as a right of citizenship. (‘What a terrible idea!’)
They have been telling us that the government should not be involved in making quality education affordable to all people, that the government should not be empowered to ensure that we reverse greenhouse gas emissions, that government should not regulate pollution that contaminates our air and water and land, and that the government should not provide a strong safety net for our children, for our seniors or for the disabled.
But the issue here is not just economic policy. It goes deeper than that. It touches on the core of who we are as a society and as a people. Are we as human beings supposed to turn around and not see the suffering that so many of our brothers and sisters are experiencing? Are we content to be living in a nation where, thanks in part to the Friedmanite ideology, the richest 1 percent owns more than the bottom 90 percent and the top one-tenth percent owns more than the bottom 50 percent?
With all due respect to the late Milton Friedman, his economic programme is nothing more than a wish list for the greediest, the most monied interests in our society. At the same time that this ideology is supported by the rich and powerful—except when they’re lining up in Washington for their welfare checks—this same ideology is almost unanimously opposed by working families and middle-class people across this country.
If I went before the people in a town hall meeting in Vermont and asked for a show of hands of how many people thought it would be a good idea to abolish Social Security, Medicare and Medicaid, people would think I was crazy. Not one person in a hundred would support that idea because it is so patently absurd.
Even in the case of conservative Republicans, no GOP candidate would ever run on a platform of abolishing Social Security, Medicare and Medicaid. They may attempt to abolish these programmes while in office, but they will never discuss that agenda on the campaign trail.
But if you’re a billionaire on Wall Street creating exotic financial instruments that end up being worth nothing, you are considered a hero. The fact that this culture of greed has permeated our political culture means that corporate CEOs can now earn more than 400 times what their workers earn without fearing a political backlash.
Now we have a case study for what happens when the ideology of Milton Friedman becomes the operating ideology of the government. Under Bush, the median family income has declined by thousands of dollars. Millions of Americans have entered the ranks of the poor. Some 7 million have lost their health insurance. Some 3 million have lost their pensions. And the gap between the very rich and everybody else has grown much wider.
In the Bush era—a period in which some of Friedman’s greatest admirers managed the U.S. economy—the top 400 families in this country saw their wealth increase by $670 billion.
Yet we have children in this country who have no healthcare, children who are undernourished and children who sleep out on the streets. From an economic perspective, from a moral perspective and from a philosophical perspective, the ideology of Milton Friedman is dead wrong. And the University of Chicago is making a serious mistake in establishing a new platform for its failed ideas.